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Brendan Leahy

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  • ‘Going Deep, Going Forth, Going Together’ Part 1: The Catholic Church in Ireland, Vatican II, and Pope Francis

    Brendan Leahy

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    In a 1975 newspaper interview, Cardinal Conway spoke of the many changes and developments going on in the Church and society both in Ireland and worldwide. He described the situation as humanity going through ‘the birth pangs of a new civilisation’ and he foresaw it would involve a trauma that would last well into the next century.

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  • ‘I Feel Bould at All Times’: Irishness in Richard Brinsley Sheridan’s St Patrick’s Day and Pizarro

    David Clare

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    Richard Brinsley Sheridan’s most perceptive biographers have observed that, although Sheridan left his native Ireland shortly before his eighth birthday, never to return, he remained conscious and proud of his Irishness ‘to a degree that [was] … utterly baffling even to some of those closest to him’ for the rest of his life.

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  • ‘Ireland is the True Subject for the Irish’: Yeats’s Early Nationalist Overstatement

    Dylan Thursfield

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    Yeats’ declaration that ‘Ireland is the true subject for the Irish’ is extremely bold, limiting ‘Irish’ literature to an almost singular concern. But what does Yeats mean by this alarming statement? – and does it stand up to scrutiny?

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  • ‘New’ Ireland and Pope Francis

    Andrew McMahon

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    ‘While Pope Francis expressed contrition for the crimes committed by the

    clergy, the consensus is that he did not go far enough in terms of outlining the

    steps he intends to take to ensure that abuse is eradicated from the church’.

    These words were central to an editorial which appeared in the Irish edition

    of The Sunday Times on Sunday, 2 September.

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  • ‘Nobody Will Ever Remember It’: An Oral History of the Contribution of the Teaching Religious in Ireland (1)

    Brendan Walsh

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    This article seeks to review the contribution of teaching religious (sisters, priests and brothers) to schooling in Ireland between the 1940s and late 1970s, and principally employs the oral testimony of those who were taught by, and later taught with or as, members of religious congregations.

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  • ‘Returning to Normalcy?’: The United States Now

    David Holloway

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    ‘Returning to normalcy’ is a phrase one hears a lot in the United States today. That is understandable, given the continuing, surging Covid-19 pandemic.

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  • ‘The English Language Belongs to Us?’

    Brian Cosgrove

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    It was hardly headline-grabbing news, but some of us found a certain interest in the report, late in 2019, that the society or group dedicated to preserving the apostrophe had decided to abandon their efforts.

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  • ‘The Queen She Came to Call on Us’

    Dermot McCarthy

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    The rituals of state visits rarely excite much interest beyond the narrow range of those obliged to participate. Their set format is designed to standardise expressions of esteem between the host country and that of the visiting dignitary.

    The state visit of Queen Elizabeth in 2011 burst the constraints of routine formality. As the first state visit by a British monarch, every detail was invested with a significance, which was reflected in the careful preparations.

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  • 1 Year Digital Subscription

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    This option is for a 1 year digital subscription to Studies: Irish Quarterly Review.

    SPECIAL INTRODUCTORY OFFER

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  • 1916: The Honour and the Folly

    Edmond Grace SJ

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    In Ken Burns’s recent documentary series The Vietnam War, one of the interviewees, John Musgrave, describes the first time he saw the Vietnam Veterans Memorial in Washington DC.

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  • A Changed Approach to Diplomacy: The Department of Foreign Affairs Then and Now

    Gearóid Ó Clérigh

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    The Department of Foreign Affairs, headquartered in Dublin, has improved in recent decades beyond all telling, since – if not due to – my retirement on Christmas Eve, 1995.

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  • A Human Being Fully Alive

    Pádraig Ó Tuama

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    Growing up we said a decade of the rosary in Irish every night. Me, my six siblings, my parents. Each of us, kneeling into a chair, turned away from whatever was in the centre of the room. ‘Sé do bheatha a Mhuire’, we’d recite. The nightly prayer time started after my parents joined a charismatic Catholic prayer group, around the time I was eight or nine. They made lovely new friends. Top of the Pops was suddenly banned because the American mother-group of charismatic Catholics didn’t approve of popular music. It was the smell of sex that was objectionable in pop music, as other music was sexless.

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